n. [ F., from L. religio; cf. religens pious, revering the gods, Gr.
An orderly life so far as others are able to observe us is now and then produced by prudential motives or by dint of habit; but without seriousness there can be no religious principle at the bottom, no course of conduct from religious motives; in a word, there can be no religion. Paley. [ 1913 Webster ]
Religion [ was ] not, as too often now, used as equivalent for godliness; but . . . it expressed the outer form and embodiment which the inward spirit of a true or a false devotion assumed. Trench. [ 1913 Webster ]
Religions, by which are meant the modes of divine worship proper to different tribes, nations, or communities, and based on the belief held in common by the members of them severally. . . . There is no living religion without something like a doctrine. On the other hand, a doctrine, however elaborate, does not constitute a religion. C. P. Tiele (Encyc. Brit.). [ 1913 Webster ]
Religion . . . means the conscious relation between man and God, and the expression of that relation in human conduct. J. Köstlin (Schaff-Herzog Encyc.) [ 1913 Webster ]
After the most straitest sect of our religion I lived a Pharisee. Acts xxvi. 5. [ 1913 Webster ]
The image of a brute, adorned
With gay religions full of pomp and gold. Milton. [ 1913 Webster ]
Let us with caution indulge the supposition that morality can be maintained without religion. Washington. [ 1913 Webster ]
Religion will attend you . . . as a pleasant and useful companion in every proper place, and every temperate occupation of life. Buckminster. [ 1913 Webster ]
A good man was there of religion. Chaucer. [ 1913 Webster ]
Those parts of pleading which in ancient times might perhaps be material, but at this time are become only mere styles and forms, are still continued with much religion. Sir M. Hale. [ 1913 Webster ]
☞ Religion, as distinguished from theology, is subjective, designating the feelings and acts of men which relate to God; while theology is objective, and denotes those ideas which man entertains respecting the God whom he worships, especially his systematized views of God. As distinguished from morality, religion denotes the influences and motives to human duty which are found in the character and will of God, while morality describes the duties to man, to which true religion always influences. As distinguished from piety, religion is a high sense of moral obligation and spirit of reverence or worship which affect the heart of man with respect to the Deity, while piety, which first expressed the feelings of a child toward a parent, is used for that filial sentiment of veneration and love which we owe to the Father of all. As distinguished from sanctity, religion is the means by which sanctity is achieved, sanctity denoting primarily that purity of heart and life which results from habitual communion with God, and a sense of his continual presence. [ 1913 Webster ]
Natural religion,
Religion of humanity,
Revealed religion,
a. Relating to religion; pious;
n.
n. One earnestly devoted or attached to a religion; a religious zealot. [ 1913 Webster ]
The chief actors on one side were, and were to be, the Puritan religionists. Palfrey. [ 1913 Webster ]
It might be that an Antinomian, a Quaker, or other heterodo&unr_; religionists, was to be scourged out of the town. Hawthorne. [ 1913 Webster ]
v. t. To bring under the influence of religion. [ R. ] Mallock. [ 1913 Webster ]
a. Destitute of religion. [ 1913 Webster ]